A.It struck me recently that a lot of people think they know what’s wrong with this world, and it also struck me that they’re all wrong. Seriously—almost every political and religious group, every opinionated person, every publication with an opinion, has said at one time or another what they think is wrong with this world. So what’s really wrong with the world, in my opinion Not a thing.
B.It seems to be a prevailing world-view that the world is messed up, that there are just a few things wrong with it, and if we could only get those things to change, the world would be great. If we could just educate people and get them to realize what’s wrong with this world, things could change.
C.This type of view of the world stems from an ideal that many people have in their heads of what the world should be like. They might not realize they have that ideal, but it’s there. And the world will never reach this Platonic ideal, because it’s just this image of perfection that does not match reality. Reality and this ideal are incompatible.
D.So what’s wrong with that view Nothing’s wrong with it, actually. That’s how most people are, and I don’t think I can change that, nor would I want to. I thought it would be an interesting discussion, though, because I think this discrepancy between what people think the world should be and what the world really is can cause unhappiness. If you want the world to be completely vegetarian and kind to animals, and it isn’t and won’t be in the foreseeable future, you will most likely be unhappy. If you want the world to go back to how it was during your childhood, or during your parents’ generation, and it isn’t likely to do so, you’re not going to be happy. The same is true of any of our ideals. It’s very possible that the reality of the people in your life don’t meet these ideals. That might cause you to be unhappy with them. When reality doesn’t meet ideals—and it rarely does—we become unhappy.
E.So what’s the alternative I’m not proposing that you, or anyone else, change your world-view. If you, or anyone else, are happy with that world-view, don’t change it. But there is an alternative, and I’m not saying it’s better. It’s the world-view I try to have: instead of having an ideal, stop looking for perfection. Accept the world as it is, and love it for what it is. Accept people as they are, and love them.
F.What would be the result of this alternative world-view Well, I think you’d be happier, if only because you didn’t see the world as a fundamentally flawed or evil place, and began to see the good in the world. This, however, is open to individual interpretation, and your own experience is likely to be different than mine.
G.Does this mean that we should give up on trying to make positive changes in the world Should we stop trying to make the world a better place No! Don’t ever stop trying to do good things! Even if the world is already a good place, we can always find happiness and satisfaction in trying to do good, in trying to make people’s lives better.
H.But what about all the evil and suffering in the world Should we accept and love that as well That’s the toughest part, I think. It’s hard to accept that people are dying of diseases and famine and war and murder and abuse, and perhaps impossible to love that aspect of the world. You don’t have to love it, but it helps to try to really understand it. Why does this happen What are the deeper reasons At the heart of the deepest reasons is humanity—we are all flawed creatures in some way, and that’s what makes us human and beautiful.
I.Why would someone commit violence, for example Because they are evil There are numerous reasons, but at the heart of it is probably that this person was hurt, abandoned, abused, or neglected in some way, at some point in his life. That person needs our compassion more than anyone. And if we try to understand this person, or understand the heart of any violence in the world, then we can better apply the love and compassion that’s needed to heal this pain and make the world a better place.
J.So let’s say that you’d like to try this world-view. You’d like to love people, and the entire world, as it is, and not as you’d like it to be. How do you go about doing that There are six things I recommend doing.
K.(1) Stop looking for perfection and ideals. Realize that you have an ideal in your head, and that it is probably incompatible with the world. It might be an ideal about a person, or about how things should be. The world and people are not perfect. Stop looking for perfection, and realize that it is already here.
L.(2) Observe. Instead of looking at this ideal picture in your head, look at what’s really there. What is the world really like What are people really like The only way to know this is to observe. Listen to people. Look at the world around you. Gather data, from reality.
M.(3) Understand. Now that you have this data, start asldng questions. Why are people the way they are Why did someone do what they did Why does this problem really exist Don’t stop at the first answers you come up with—dig deeper, and deeper, until you really understand something. Seek to understand before you judge, in all situations. Sometimes that will require imagination—you won’t be able to really know the root of something unless you personally investigate everything, but instead sometimes you can try to imagine what made a person the way they are, or a situation what it is.
N.(4) Accept. Once you’ve observed and begun to understand, accept that this is the way the world is. This is who the person is. The world isn’t going to meet any ideal—it is what it is, and while it will always change, it probably won’t change to meet your ideal. The person in question is exactly the same—they won’t meet your ideal, but are who they are. Accept this as fact.
O.(5) Love and Compassion. Once you’ve accepted things or people as they are, try to find it in your heart to love them, as they are. The way to do this is to see the good in everything and everyone, and if you’ve sought to really look and understand, you will find good in everything.
P.(6) Enjoy Life. The world is a wonderful place once you’ve accepted it for what it is and sought to love it. People are wonderful creatures, full of life and creativity and messiness and uniqueness. Accept this, understand it, love it. And enjoy this gift we’ve been given, for it is incredible. And perfect, just as it is.
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Age has its privileges in America, and one of the more prominent of them is the senior citizen discount. Anyone who has reached a certain age—in some cases as low as 55—is automatically entitled to a dazzling array of price reductions at nearly every level of commercial life. Eligibility is determined not by one’s need but by the date on one’s birth certificate. Practically unheard of a generation ago, the discounts have become a routine part of many businesses—as common as color televisions in motel rooms and free coffee on airliners.
People with gray hair often are given the discounts without even asking for them; yet, millions of Americans above age 60 are healthy and solvent (有支付能力的). Businesses that would never dare offer discounts to college students or anyone under 30 freely offer them to older Americans. The practice is acceptable because of the widespread belief that "elderly" and "needy" are synonymous (同义的) . Perhaps that once was true, but today elderly Americans as a group have a lower poverty rate than the rest of the population. To be sure, there is economic diversity within the elderly, and many older Americans are poor. But most of them aren’t.
It is impossible to determine the impact of the discounts on individual companies. For many firms, they are a stimulus to revenue. But in other cases the discounts are given at the expense, directly or indirectly, of younger Americans. Moreover, they are a direct irritant in what some politicians and scholars see as a coming conflict between the generations.
Generational tensions are being fueled by continuing debate over Social Security benefits, which mostly involves a transfer of resources from the young to the old. Employment is another sore point. Buoyed (支持) by laws and court decisions, more and more older Americans are declining the retirement dinner in favor of staying on the job—thereby lessening employment and promotion opportunities for younger workers.
Far from a kind of charity they once were, senior citizen discounts have become a formidable economic privilege to a group with millions of members who don’t need them.
It no longer makes sense to treat the elderly as a single group whose economic needs deserve priority over those of others. Senior citizen discounts only enhance the myth that older people can’t take care of themselves and need special treatment; and they threaten the creation of a new myth, that the elderly are ungrateful and taking for themselves at the expense of children and other age groups. Senior citizen discounts are the essence of the very thing older Americans are fighting against—discrimination by age.
A.Businesses, having made a lot of profits, should do something for society in return.
B.Old people are entitled to special treatment for the contribution they made to society.
C.The elderly, being financially underprivileged, need humane help from society.
D.Senior citizen discounts can make up for the inadequacy of the Social Security system.
We buy books, and then they wait for us to read them. Days, months, even years. Books are (1) That’s OK for books, but not for new authors. If people don’t read their first books, they’ll never make it to a second.
That’s why Eterna Cadencia, an independent publisher and book store, decided to create something different to (2) their new authors into the market—"The Books That Can’t Wait", which seeks to (3) bonds between first-time writers and their readers by getting their books read quickly.
What’s that They developed the (4) kind of ink, an ink that starts to disappear when it comes in contact with fight and air. Then they printed a (5) of works by the best new American Latin author, using this ink, to create a new kind of book—a book that lasts only two months once you open it. This makes for an interesting approach to motivate book buyers to read books more (6) , giving first-time author’s the attention they need to survive.
They (7) "The Book That Can’t Wait" for the critics and the press. The invention was (8) Hundreds of people came to the bookstore to pick up their book. They gave away the entire first edition the very same day it was released. (9) , they received thousands of requests for the book.
This time they had the (10) that their new authors were read. Then they are going to use the book as a platform for other different titles, because there’re a lot of literatures out there that don’t deserve to wait on the shelf. And theirs won’t wait at all.
A.promptly
B.tolerant
C.turbulent
D.vanished
E.presented
F.launch
G.pledge
H.triumphant
I.opaque
J.collection
K.guarantee
L.occasionally
M.strengthen
N.unique
O.subsequently
The city finally won approval for a limited speed camera program in June after a long battle in Albany, and City Mayor Bloomberg announced on Monday that starting Sept. 9, the city will (1) 20 cameras in school zones around the city, despite (2) from police unions to the pilot program.
Officials won’t (3) where exactly the cameras will go—hoping to maximize the warning effect on speeding from the cameras—and plan to move them around (4) between different schools. But they’ve (5) 100 schools in all five boroughs where at least 75% of cars speed and plan to target the schools with the worst speeding problems.
The cameras, which will be (6) to drivers, will catch motorists going at least 10 miles an hour over the speed limit. Drivers will be hit with $50 fines, though officials will give out warnings for the first few weeks of the program.
Statistics show a child hit by a car going 40 miles per hour faces a 70% chance of being killed, while a kid hit at 30 miles per hour has an 80% chance of (7) . "Speeding continues to be the (8) killer on the streets of New York," said Transportation Commissioner Janette SadikKhan "It is (9) that New York City’s speed limit is 30 miles an hour. Going even ten miles over the speed limit is the difference between life and death."
Bloomberg said he’d prefer a less (10) speed camera program and hope to expand it soon. "We’d like to have more than twenty, but we’re glad to start with what we have," he said.
A.identified
B.install
C.disclose
D.mission
E.leading
F.objection
G.surviving
H.restricted
I.affiliate
J.invisible
K.simultaneously
L.frequently
M.stake
N.miserable
O.sensible
Age has its privileges in America, and one of the more prominent of them is the senior citizen discount. Anyone who has reached a certain age—in some cases as low as 55—is automatically entitled to a dazzling array of price reductions at nearly every level of commercial life. Eligibility is determined not by one’s need but by the date on one’s birth certificate. Practically unheard of a generation ago, the discounts have become a routine part of many businesses—as common as color televisions in motel rooms and free coffee on airliners.
People with gray hair often are given the discounts without even asking for them; yet, millions of Americans above age 60 are healthy and solvent (有支付能力的). Businesses that would never dare offer discounts to college students or anyone under 30 freely offer them to older Americans. The practice is acceptable because of the widespread belief that "elderly" and "needy" are synonymous (同义的) . Perhaps that once was true, but today elderly Americans as a group have a lower poverty rate than the rest of the population. To be sure, there is economic diversity within the elderly, and many older Americans are poor. But most of them aren’t.
It is impossible to determine the impact of the discounts on individual companies. For many firms, they are a stimulus to revenue. But in other cases the discounts are given at the expense, directly or indirectly, of younger Americans. Moreover, they are a direct irritant in what some politicians and scholars see as a coming conflict between the generations.
Generational tensions are being fueled by continuing debate over Social Security benefits, which mostly involves a transfer of resources from the young to the old. Employment is another sore point. Buoyed (支持) by laws and court decisions, more and more older Americans are declining the retirement dinner in favor of staying on the job—thereby lessening employment and promotion opportunities for younger workers.
Far from a kind of charity they once were, senior citizen discounts have become a formidable economic privilege to a group with millions of members who don’t need them.
It no longer makes sense to treat the elderly as a single group whose economic needs deserve priority over those of others. Senior citizen discounts only enhance the myth that older people can’t take care of themselves and need special treatment; and they threaten the creation of a new myth, that the elderly are ungrateful and taking for themselves at the expense of children and other age groups. Senior citizen discounts are the essence of the very thing older Americans are fighting against—discrimination by age.
A.offering senior citizens discounts has become routine commercial practice
B.senior citizen discounts have enabled many old people to live a decent life
C.giving senior citizens discounts has boosted the market for the elderly
D.senior citizens have to show their birth certificates to get a discount
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