填空题
How to Love the World As It Is


 

A.It struck me recently that a lot of people think they know what’s wrong with this world, and it also struck me that they’re all wrong. Seriously—almost every political and religious group, every opinionated person, every publication with an opinion, has said at one time or another what they think is wrong with this world. So what’s really wrong with the world, in my opinion Not a thing.
B.It seems to be a prevailing world-view that the world is messed up, that there are just a few things wrong with it, and if we could only get those things to change, the world would be great. If we could just educate people and get them to realize what’s wrong with this world, things could change.
C.This type of view of the world stems from an ideal that many people have in their heads of what the world should be like. They might not realize they have that ideal, but it’s there. And the world will never reach this Platonic ideal, because it’s just this image of perfection that does not match reality. Reality and this ideal are incompatible.
D.So what’s wrong with that view Nothing’s wrong with it, actually. That’s how most people are, and I don’t think I can change that, nor would I want to. I thought it would be an interesting discussion, though, because I think this discrepancy between what people think the world should be and what the world really is can cause unhappiness. If you want the world to be completely vegetarian and kind to animals, and it isn’t and won’t be in the foreseeable future, you will most likely be unhappy. If you want the world to go back to how it was during your childhood, or during your parents’ generation, and it isn’t likely to do so, you’re not going to be happy. The same is true of any of our ideals. It’s very possible that the reality of the people in your life don’t meet these ideals. That might cause you to be unhappy with them. When reality doesn’t meet ideals—and it rarely does—we become unhappy.
E.So what’s the alternative I’m not proposing that you, or anyone else, change your world-view. If you, or anyone else, are happy with that world-view, don’t change it. But there is an alternative, and I’m not saying it’s better. It’s the world-view I try to have: instead of having an ideal, stop looking for perfection. Accept the world as it is, and love it for what it is. Accept people as they are, and love them.
F.What would be the result of this alternative world-view Well, I think you’d be happier, if only because you didn’t see the world as a fundamentally flawed or evil place, and began to see the good in the world. This, however, is open to individual interpretation, and your own experience is likely to be different than mine.
G.Does this mean that we should give up on trying to make positive changes in the world Should we stop trying to make the world a better place No! Don’t ever stop trying to do good things! Even if the world is already a good place, we can always find happiness and satisfaction in trying to do good, in trying to make people’s lives better.
H.But what about all the evil and suffering in the world Should we accept and love that as well That’s the toughest part, I think. It’s hard to accept that people are dying of diseases and famine and war and murder and abuse, and perhaps impossible to love that aspect of the world. You don’t have to love it, but it helps to try to really understand it. Why does this happen What are the deeper reasons At the heart of the deepest reasons is humanity—we are all flawed creatures in some way, and that’s what makes us human and beautiful.
I.Why would someone commit violence, for example Because they are evil There are numerous reasons, but at the heart of it is probably that this person was hurt, abandoned, abused, or neglected in some way, at some point in his life. That person needs our compassion more than anyone. And if we try to understand this person, or understand the heart of any violence in the world, then we can better apply the love and compassion that’s needed to heal this pain and make the world a better place.
J.So let’s say that you’d like to try this world-view. You’d like to love people, and the entire world, as it is, and not as you’d like it to be. How do you go about doing that There are six things I recommend doing.
K.(1) Stop looking for perfection and ideals. Realize that you have an ideal in your head, and that it is probably incompatible with the world. It might be an ideal about a person, or about how things should be. The world and people are not perfect. Stop looking for perfection, and realize that it is already here.
L.(2) Observe. Instead of looking at this ideal picture in your head, look at what’s really there. What is the world really like What are people really like The only way to know this is to observe. Listen to people. Look at the world around you. Gather data, from reality.
M.(3) Understand. Now that you have this data, start asldng questions. Why are people the way they are Why did someone do what they did Why does this problem really exist Don’t stop at the first answers you come up with—dig deeper, and deeper, until you really understand something. Seek to understand before you judge, in all situations. Sometimes that will require imagination—you won’t be able to really know the root of something unless you personally investigate everything, but instead sometimes you can try to imagine what made a person the way they are, or a situation what it is.
N.(4) Accept. Once you’ve observed and begun to understand, accept that this is the way the world is. This is who the person is. The world isn’t going to meet any ideal—it is what it is, and while it will always change, it probably won’t change to meet your ideal. The person in question is exactly the same—they won’t meet your ideal, but are who they are. Accept this as fact.
O.(5) Love and Compassion. Once you’ve accepted things or people as they are, try to find it in your heart to love them, as they are. The way to do this is to see the good in everything and everyone, and if you’ve sought to really look and understand, you will find good in everything.
P.(6) Enjoy Life. The world is a wonderful place once you’ve accepted it for what it is and sought to love it. People are wonderful creatures, full of life and creativity and messiness and uniqueness. Accept this, understand it, love it. And enjoy this gift we’ve been given, for it is incredible. And perfect, just as it is.

There have been wars, murders and abuses due to our humanity.()

延伸阅读

你可能感兴趣的试题

1.填空题
Find Your Heart’s Desire and Realize Your Potential


 

A.One of the most wonderful and exciting facts about your life is that you already know a lot of the things you need to know to become the person you want to be. You have your "heart’s desire" deep inside of you. There’s something that you were put on this earth uniquely to accomplish. There’s something that you, and only you, can do. And when you find your heart’s desire, you’ll have the key to unlocking your potential in every other part of your life. You’ll have the key to happiness, satisfaction, fulfillment and the joy that’s your natural birthright.
B.Take some time to determine the kind of person you’d like to be, and the kind of person you’d have to become in order to live the kind of life that you’d like to live. Remember, you can’t accomplish it on the outside until you become it on the inside.
C.To unlock your inner potential, you must set very clear, challenging and, yet, realistic goals and then make plans to accomplish them. You need to work, step-by-step, every day, in the direction of your dominant aspirations. You need to develop an unshakable level of self-confidence that makes you virtually unstoppable.
Momentum is the key to long-term success.
D.The momentum theory of success simply says that while it may take 10 units of energy to get you moving in a particular direction, it takes only one trait of energy to keep you moving once you’re in motion. You have the principle of momentum working in your favor.
E.How do you use the momentum principle in your life Well, it’s simple. Let’s say that your goal is to become financially independent. To do this, you have to pay off all of your existing debts and build up a cash reserve of three to six months of living expenses. When you reach that point, your entire personality will change. You’ll be more clearheaded, you’ll be more positive, you’ll be more determined, you’ll be more optimistic, you’ll be a finer and better human being when you absolutely know that you’re not dependent upon anyone for your living expenses. You’ll be able to choose the job you want to do and go to the places you want to go. You won’t have to tolerate any situation that you do not enjoy or that you feel isn’t the best use of your personal potential.
F.If you simultaneously work on strengthening your serf-discipline and using it to achieve the goal of financial independence, you’ll become a better, stronger and more powerful human being. You’ll cast off the bonds of helplessness and begin to feel that there’s nothing in the world that you can’t do or be or have.
G.When you set clear goals or objectives for yourself, when you dream big dreams and then determine to become the kind of person who’s capable of achieving the kind of goals that you want to achieve, you convince yourself, at a deep, subconscious level, that you’re absolutely unstoppable. You realize at last that nothing in the world can hold you back except your own thinking, and you don’t even let your own thinking limit your potential.
What beliefs might you have that are holding you hack
H.Each one of us has feelings of inferiority that are manifested in the conclusion that we are not good enough. We think that we are not as good as other people, and we feel that we are not good enough to acquire and enjoy the things that we want in life. Very often, we feel that we don’t deserve good things. Even if we do work hard and achieve some worthwhile objectives, we believe that we are not really entitled to our successes, and we often engage in behaviors that sabotage our successes.
I.The fact is that you deserve every good thing that you are capable of acquiring as the result of the application of your talents. The only real limitation on what you can be and have is your absence of desire. If you want something badly enough, nothing in the world can stop you from getting it, if you are willing to persist long enough and hard enough. Over and over, we find that our beliefs, more than anything else, act as the brakes on our capacities. We have high hopes and dreams and aspirations, but we let doubts creep in and undermine our competence and effectiveness.
J.The most harmful beliefs that you can have are what we call "self-limiting beliefs." These are beliefs about yourself, most of which are not true, but they hold you back nonetheless Sometimes you, or others, will say that you cannot achieve certain goals because you did not get enough education. Sometimes you will say that it is because of your gender or race or age or the state of the economy.
K.The starting point to change your beliefs is to get up the courage to question them seriously. Question your basic premises. Check your assumptions. Ask yourself, "What assumptions am I making about myself or my situation that might not be true"
L.It’s a fact that we fall in love with our excuses and our assumptions. We fall in love with our reasons for not moving ahead. Even if someone comes along and challenges those reasons, even if someone tells you that you have the capacity to accomplish marvelous things, you will argue with him. If someone tells you that you can do far better than you’re doing right now, you will come up with reasons to dispute this person’s greater belief in your potential.
Believing in yourself.
M.Your beliefs about reality are based on a thousand influences, many of which began even before you were aware of what was going on. You have beliefs that are deep and beliefs that are shallow. Deep beliefs, with regard to your religion or your political party or your family, or especially yourself, are very hard to change. Shallow beliefs are easily changed. And many of your beliefs are in fact very shallow. They have no substance to them whatsoever. If you challenge them hard enough, you’ll find that they are made of tissue paper. They’ll simply blow away.
N.You can always tell what your true values and beliefs are by looking at your actions. It isn’t what you say or wish or hope or intend that demonstrates what you really believe. It’s only what you do. It’s only the behaviors that you engage in. It’s only the actions that you choose to undertake. Your values and beliefs are always expressed in your actions and behaviors.
O.Once you’ve clearly decided on the person you would like to become, you are on the path toward developing new beliefs. You then discipline yourself each day to behave exactly as you would if you were already that person. That simple technique, the "act as if" technique, is extraordinarily powerful. The more you act like the person you want to be, the more consistent your attitude will be with that person’s. Your attitude will have the back-flow effect of affecting your expectations. Positive expectations will have the back-flow effect of building beliefs that are consistent with them. And your beliefs will exert an influence on your values.
P.People succeed not because they have remarkable characteristics or qualities. The most successful people are quite ordinary, just like you and me. Most of us start off poor and confused. We spend many years getting some sort of direction in our lives. But the turning point comes when we begin to believe that we have within us that divine spark that can lead us onward and upward to the accomplishment of anything that we really want in life.

One’s self-limiting beliefs would make him find excuses for his failure to achieve goals.()
2.单项选择题

People have wondered for a long time how their personalities and behaviors are formed. It’s not easy to explain why one person is intelligent and another is not, or why one is cooperative and another is competitive.
Social scientists are, of course, extremely interested in these types of question. They want to explain why we possess certain characteristics and exhibit certain behaviors. There are no clear answers yet, but two distinct schools of thought on the matter have developed. As one might expect, the two approaches are very different from one another, and there is a great deal of debate between proponents of each theory. The controversy is often conveniently referred to as "nature/nurture".
Those who support the "nature" side of the conflict believe that our personalities and behavior patterns are largely determined by biological and genetic factor. That our environment has little, if anything to do with our abilities, characteristics, and behavior is central to this theory. Taken to an extreme, this theory maintains that our behavior is predetermined to such a great degree that we are almost completely governed by our instincts.
Proponents of the "nurture" theory, or, as they are often called, behaviorists, claim that our environment is more important than our biologically based instincts in determining how we will act. Behaviorists see humans as being whose behavior is almost completely shaped by their surroundings. Their view of the human being is quite mechanistic; they maintain that, like machines, humans respond to environmental stimuli as the basis of their behavior.
The social and political implications of these two theories are profound. In the United States, for example, blacks often score below whites on standardized intelligent test. This leads some "nature" proponents to conclude that blacks are genetically interior to whites. Behaviorists, in contrast, say that the differences in scores are due to the fact that blacks are often deprived of many of the educational and other environmental advantages that white enjoy, and that, as a result, they do not develop the same responses that whites do.
Neither of these theories can yet fully explain human behavior. In fact, it is quite likely that the key to our behavior lies somewhere between these two extremes. That the controversy will continue for a long time is certain.

The word "proponents" can best be replaced by ().

A.approaches
B.advocates
C.principles
D.characters

3.单项选择题

Age has its privileges in America, and one of the more prominent of them is the senior citizen discount. Anyone who has reached a certain age—in some cases as low as 55—is automatically entitled to a dazzling array of price reductions at nearly every level of commercial life. Eligibility is determined not by one’s need but by the date on one’s birth certificate. Practically unheard of a generation ago, the discounts have become a routine part of many businesses—as common as color televisions in motel rooms and free coffee on airliners.
People with gray hair often are given the discounts without even asking for them; yet, millions of Americans above age 60 are healthy and solvent (有支付能力的). Businesses that would never dare offer discounts to college students or anyone under 30 freely offer them to older Americans. The practice is acceptable because of the widespread belief that "elderly" and "needy" are synonymous (同义的) . Perhaps that once was true, but today elderly Americans as a group have a lower poverty rate than the rest of the population. To be sure, there is economic diversity within the elderly, and many older Americans are poor. But most of them aren’t.
It is impossible to determine the impact of the discounts on individual companies. For many firms, they are a stimulus to revenue. But in other cases the discounts are given at the expense, directly or indirectly, of younger Americans. Moreover, they are a direct irritant in what some politicians and scholars see as a coming conflict between the generations.
Generational tensions are being fueled by continuing debate over Social Security benefits, which mostly involves a transfer of resources from the young to the old. Employment is another sore point. Buoyed (支持) by laws and court decisions, more and more older Americans are declining the retirement dinner in favor of staying on the job—thereby lessening employment and promotion opportunities for younger workers.
Far from a kind of charity they once were, senior citizen discounts have become a formidable economic privilege to a group with millions of members who don’t need them.
It no longer makes sense to treat the elderly as a single group whose economic needs deserve priority over those of others. Senior citizen discounts only enhance the myth that older people can’t take care of themselves and need special treatment; and they threaten the creation of a new myth, that the elderly are ungrateful and taking for themselves at the expense of children and other age groups. Senior citizen discounts are the essence of the very thing older Americans are fighting against—discrimination by age.

What assumption lies behind the practice of senior citizen discounts ?()

A.Businesses, having made a lot of profits, should do something for society in return.
B.Old people are entitled to special treatment for the contribution they made to society.
C.The elderly, being financially underprivileged, need humane help from society.
D.Senior citizen discounts can make up for the inadequacy of the Social Security system.

4.单项选择题

Moving far more quickly than many had thought likely or possible, lawmakers in the 10-member House-Senate committee announced the agreement after less than 24 hours of negotiations. Senate Majority Leader Harry Reid: "Like any negotiation, this involved give and take, and if you don’t mind my saying so that is an understatement."
The agreement drops the total to $789 billion, while both Senate and House-passed measures exceeded $800 billion. A combination of low and middle income tax cuts, malting up about 35 percent of the bill, and domestic spending, its supporters say it meets President Barack Obama’s goal of creating or saving as many as 4 million jobs.
Susan Collins of Maine was among only 3 moderate Senate Republicans who joined the Democratic majority there. She says money trimmed from the bill reflects an effort to focus it more sharply to help the economy. "It is a fiscally-responsible number that reflects our efforts to truly focus this bill on programs, and policies and tax relief that will help turn our economy around, create jobs and provide relief to the families of our country," she said. Collins also pointed out the agreement increases spending on infrastructure projects, more than $150 billion in the proposed measure.
Republican opponents kept up their criticisms, primarily that the measure contains untargeted spending and not the right level of tax relief. House Republican leader John Boehner voiced disappointment with the agreement, repeating his assertion that the measure will not create jobs quickly enough. "It appears that they have made a bad bill worse by reducing the amount of tax relief for American families and small businesses, and adding more wasteful Washington spending," he said.
But Senator Arlen Specter, another moderate Republican who worked with Democrats, said action was required. "This is obviously a very difficult vote in view of the large deficit and national debt which we have, but I believe it is indispensable, that strong action be taken," he said.
White House aides, including Chief of Staff Rahm Emanuel, joined in the negotiations on Capitol Hill. Lawmakers behind the agreement hope a final conference report will be ready in the next 2 days that the House and Senate will vote on. Approval would send the legislation to President Obama for signature.
An eventual Senate vote is expected to mirror earlier results in which majority Democrats, with help from the 3 Republicans, achieved the 60 votes needed to overcome any procedural block. It remains to be seen how a vote will turn out in the House, where no Republicans supported a House-passed measure, but where Democrats hold a strong enough majority to pass measures easily. House Republican leaders declined to predict Wednesday how many in their party might support final legislation.

"The agreement" (Para. 1) is most probably a bill about ().

A.stimulus for the economy
B.reform of the legal system
C.funding for the educational system
D.expenditure on the national defence

5.单项选择题

We buy books, and then they wait for us to read them. Days, months, even years. Books are  (1)  That’s OK for books, but not for new authors. If people don’t read their first books, they’ll never make it to a second.
That’s why Eterna Cadencia, an independent publisher and book store, decided to create something different to  (2)  their new authors into the market—"The Books That Can’t Wait", which seeks to  (3)  bonds between first-time writers and their readers by getting their books read quickly.
What’s that They developed the  (4)  kind of ink, an ink that starts to disappear when it comes in contact with fight and air. Then they printed a  (5)  of works by the best new American Latin author, using this ink, to create a new kind of book—a book that lasts only two months once you open it. This makes for an interesting approach to motivate book buyers to read books more  (6) , giving first-time author’s the attention they need to survive.
They  (7)  "The Book That Can’t Wait" for the critics and the press. The invention was  (8)  Hundreds of people came to the bookstore to pick up their book. They gave away the entire first edition the very same day it was released.  (9) , they received thousands of requests for the book.
This time they had the  (10)  that their new authors were read. Then they are going to use the book as a platform for other different titles, because there’re a lot of literatures out there that don’t deserve to wait on the shelf. And theirs won’t wait at all.

(1)处填()。

A.promptly
B.tolerant
C.turbulent
D.vanished
E.presented
F.launch
G.pledge
H.triumphant
I.opaque
J.collection
K.guarantee
L.occasionally
M.strengthen
N.unique
O.subsequently

6.单项选择题

The city finally won approval for a limited speed camera program in June after a long battle in Albany, and City Mayor Bloomberg announced on Monday that starting Sept. 9, the city will  (1)  20 cameras in school zones around the city, despite  (2)  from police unions to the pilot program.
Officials won’t  (3)  where exactly the cameras will go—hoping to maximize the warning effect on speeding from the cameras—and plan to move them around  (4)  between different schools. But they’ve  (5) 100 schools in all five boroughs where at least 75% of cars speed and plan to target the schools with the worst speeding problems.
The cameras, which will be  (6)  to drivers, will catch motorists going at least 10 miles an hour over the speed limit. Drivers will be hit with $50 fines, though officials will give out warnings for the first few weeks of the program.
Statistics show a child hit by a car going 40 miles per hour faces a 70% chance of being killed, while a kid hit at 30 miles per hour has an 80% chance of  (7) . "Speeding continues to be the  (8)  killer on the streets of New York," said Transportation Commissioner Janette SadikKhan "It is  (9)  that New York City’s speed limit is 30 miles an hour. Going even ten miles over the speed limit is the difference between life and death."
Bloomberg said he’d prefer a less  (10)  speed camera program and hope to expand it soon. "We’d like to have more than twenty, but we’re glad to start with what we have," he said.

(1)处填()。

A.identified
B.install
C.disclose
D.mission
E.leading
F.objection
G.surviving
H.restricted
I.affiliate
J.invisible
K.simultaneously
L.frequently
M.stake
N.miserable
O.sensible

7.单项选择题

It is hardly necessary for me to cite all the evidence of the depressing state of literacy. These figures from the Department of Education are sufficient: 27 million Americans cannot read at all, and a further 35 million read at a level that is less than sufficient to survive in our society.
But my own worry today is less that of the overwhelming problem of elemental literacy than it is of the slightly more luminous problem of the decline in the skill even of the middle-class reader, of his unwillingness to afford those spaces of silence, those luxuries of domesticity and time and concentration, that surround the image of the classic act of reading. It has been suggested that almost 80 percent of America’s literate, educated teenagers can no longer read without an accompanying noise (music) in the background or a television screen flickering (闪烁) at the corner of their field of perception. We know very little about the brain and how it deals with simultaneous conflicting input, but every common-sense intuition suggests we should be profoundly alarmed. This violation of concentration, silence, solitude (独处的状态) goes to the very heart of our notion of literacy; this new form of part-reading, of part-perception against background distraction, renders impossible certain essential acts of apprehension and concentration, let alone that most important tribute any human being can pay to a poem or a piece of prose he or she really loves, which is to learn it by heart. Not by brain, by heart; the expression is vital.
Under these circumstances, the question of what future there is for the arts of reading is a real one. Ahead of us lie technical, psychic (心理的), and social transformations probably much more dramatic than those brought about by Gutenberg, the German inventor in printing. The Gutenberg revolution, as we now know it, took a long time; its effects are still being debated. The information revolution will touch every fact of composition, publication, distribution, and reading. No one in the book industry can say with any confidence what will happen to the book as we’ve known it.

The picture of the reading ability of the American people, drawn by the author, is ().

A.rather bleak
B.fairly bright
C.very impressive
D.quite encouraging

8.填空题
How to Love the World As It Is

A.It struck me recently that a lot of people think they know what’s wrong with this world, and it also struck me that they’re all wrong. Seriously—almost every political and religious group, every opinionated person, every publication with an opinion, has said at one time or another what they think is wrong with this world. So what’s really wrong with the world, in my opinion Not a thing.
B.It seems to be a prevailing world-view that the world is messed up, that there are just a few things wrong with it, and if we could only get those things to change, the world would be great. If we could just educate people and get them to realize what’s wrong with this world, things could change.
C.This type of view of the world stems from an ideal that many people have in their heads of what the world should be like. They might not realize they have that ideal, but it’s there. And the world will never reach this Platonic ideal, because it’s just this image of perfection that does not match reality. Reality and this ideal are incompatible.
D.So what’s wrong with that view Nothing’s wrong with it, actually. That’s how most people are, and I don’t think I can change that, nor would I want to. I thought it would be an interesting discussion, though, because I think this discrepancy between what people think the world should be and what the world really is can cause unhappiness. If you want the world to be completely vegetarian and kind to animals, and it isn’t and won’t be in the foreseeable future, you will most likely be unhappy. If you want the world to go back to how it was during your childhood, or during your parents’ generation, and it isn’t likely to do so, you’re not going to be happy. The same is true of any of our ideals. It’s very possible that the reality of the people in your life don’t meet these ideals. That might cause you to be unhappy with them. When reality doesn’t meet ideals—and it rarely does—we become unhappy.
E.So what’s the alternative I’m not proposing that you, or anyone else, change your world-view. If you, or anyone else, are happy with that world-view, don’t change it. But there is an alternative, and I’m not saying it’s better. It’s the world-view I try to have: instead of having an ideal, stop looking for perfection. Accept the world as it is, and love it for what it is. Accept people as they are, and love them.
F.What would be the result of this alternative world-view Well, I think you’d be happier, if only because you didn’t see the world as a fundamentally flawed or evil place, and began to see the good in the world. This, however, is open to individual interpretation, and your own experience is likely to be different than mine.
G.Does this mean that we should give up on trying to make positive changes in the world Should we stop trying to make the world a better place No! Don’t ever stop trying to do good things! Even if the world is already a good place, we can always find happiness and satisfaction in trying to do good, in trying to make people’s lives better.
H.But what about all the evil and suffering in the world Should we accept and love that as well That’s the toughest part, I think. It’s hard to accept that people are dying of diseases and famine and war and murder and abuse, and perhaps impossible to love that aspect of the world. You don’t have to love it, but it helps to try to really understand it. Why does this happen What are the deeper reasons At the heart of the deepest reasons is humanity—we are all flawed creatures in some way, and that’s what makes us human and beautiful.
I.Why would someone commit violence, for example Because they are evil There are numerous reasons, but at the heart of it is probably that this person was hurt, abandoned, abused, or neglected in some way, at some point in his life. That person needs our compassion more than anyone. And if we try to understand this person, or understand the heart of any violence in the world, then we can better apply the love and compassion that’s needed to heal this pain and make the world a better place.
J.So let’s say that you’d like to try this world-view. You’d like to love people, and the entire world, as it is, and not as you’d like it to be. How do you go about doing that There are six things I recommend doing.
K.(1) Stop looking for perfection and ideals. Realize that you have an ideal in your head, and that it is probably incompatible with the world. It might be an ideal about a person, or about how things should be. The world and people are not perfect. Stop looking for perfection, and realize that it is already here.
L.(2) Observe. Instead of looking at this ideal picture in your head, look at what’s really there. What is the world really like What are people really like The only way to know this is to observe. Listen to people. Look at the world around you. Gather data, from reality.
M.(3) Understand. Now that you have this data, start asldng questions. Why are people the way they are Why did someone do what they did Why does this problem really exist Don’t stop at the first answers you come up with—dig deeper, and deeper, until you really understand something. Seek to understand before you judge, in all situations. Sometimes that will require imagination—you won’t be able to really know the root of something unless you personally investigate everything, but instead sometimes you can try to imagine what made a person the way they are, or a situation what it is.
N.(4) Accept. Once you’ve observed and begun to understand, accept that this is the way the world is. This is who the person is. The world isn’t going to meet any ideal—it is what it is, and while it will always change, it probably won’t change to meet your ideal. The person in question is exactly the same—they won’t meet your ideal, but are who they are. Accept this as fact.
O.(5) Love and Compassion. Once you’ve accepted things or people as they are, try to find it in your heart to love them, as they are. The way to do this is to see the good in everything and everyone, and if you’ve sought to really look and understand, you will find good in everything.
P.(6) Enjoy Life. The world is a wonderful place once you’ve accepted it for what it is and sought to love it. People are wonderful creatures, full of life and creativity and messiness and uniqueness. Accept this, understand it, love it. And enjoy this gift we’ve been given, for it is incredible. And perfect, just as it is.

The prevailing belief is that the world is in a mess and a change of the situation would make the world become better.()
9.单项选择题

Age has its privileges in America, and one of the more prominent of them is the senior citizen discount. Anyone who has reached a certain age—in some cases as low as 55—is automatically entitled to a dazzling array of price reductions at nearly every level of commercial life. Eligibility is determined not by one’s need but by the date on one’s birth certificate. Practically unheard of a generation ago, the discounts have become a routine part of many businesses—as common as color televisions in motel rooms and free coffee on airliners.
People with gray hair often are given the discounts without even asking for them; yet, millions of Americans above age 60 are healthy and solvent (有支付能力的). Businesses that would never dare offer discounts to college students or anyone under 30 freely offer them to older Americans. The practice is acceptable because of the widespread belief that "elderly" and "needy" are synonymous (同义的) . Perhaps that once was true, but today elderly Americans as a group have a lower poverty rate than the rest of the population. To be sure, there is economic diversity within the elderly, and many older Americans are poor. But most of them aren’t.
It is impossible to determine the impact of the discounts on individual companies. For many firms, they are a stimulus to revenue. But in other cases the discounts are given at the expense, directly or indirectly, of younger Americans. Moreover, they are a direct irritant in what some politicians and scholars see as a coming conflict between the generations.
Generational tensions are being fueled by continuing debate over Social Security benefits, which mostly involves a transfer of resources from the young to the old. Employment is another sore point. Buoyed (支持) by laws and court decisions, more and more older Americans are declining the retirement dinner in favor of staying on the job—thereby lessening employment and promotion opportunities for younger workers.
Far from a kind of charity they once were, senior citizen discounts have become a formidable economic privilege to a group with millions of members who don’t need them.
It no longer makes sense to treat the elderly as a single group whose economic needs deserve priority over those of others. Senior citizen discounts only enhance the myth that older people can’t take care of themselves and need special treatment; and they threaten the creation of a new myth, that the elderly are ungrateful and taking for themselves at the expense of children and other age groups. Senior citizen discounts are the essence of the very thing older Americans are fighting against—discrimination by age.

We learn from the trust paragraph that ().

A.offering senior citizens discounts has become routine commercial practice
B.senior citizen discounts have enabled many old people to live a decent life
C.giving senior citizens discounts has boosted the market for the elderly
D.senior citizens have to show their birth certificates to get a discount

10.填空题
Find Your Heart’s Desire and Realize Your Potential

A.One of the most wonderful and exciting facts about your life is that you already know a lot of the things you need to know to become the person you want to be. You have your "heart’s desire" deep inside of you. There’s something that you were put on this earth uniquely to accomplish. There’s something that you, and only you, can do. And when you find your heart’s desire, you’ll have the key to unlocking your potential in every other part of your life. You’ll have the key to happiness, satisfaction, fulfillment and the joy that’s your natural birthright.
B.Take some time to determine the kind of person you’d like to be, and the kind of person you’d have to become in order to live the kind of life that you’d like to live. Remember, you can’t accomplish it on the outside until you become it on the inside.
C.To unlock your inner potential, you must set very clear, challenging and, yet, realistic goals and then make plans to accomplish them. You need to work, step-by-step, every day, in the direction of your dominant aspirations. You need to develop an unshakable level of self-confidence that makes you virtually unstoppable.
Momentum is the key to long-term success.
D.The momentum theory of success simply says that while it may take 10 units of energy to get you moving in a particular direction, it takes only one trait of energy to keep you moving once you’re in motion. You have the principle of momentum working in your favor.
E.How do you use the momentum principle in your life Well, it’s simple. Let’s say that your goal is to become financially independent. To do this, you have to pay off all of your existing debts and build up a cash reserve of three to six months of living expenses. When you reach that point, your entire personality will change. You’ll be more clearheaded, you’ll be more positive, you’ll be more determined, you’ll be more optimistic, you’ll be a finer and better human being when you absolutely know that you’re not dependent upon anyone for your living expenses. You’ll be able to choose the job you want to do and go to the places you want to go. You won’t have to tolerate any situation that you do not enjoy or that you feel isn’t the best use of your personal potential.
F.If you simultaneously work on strengthening your serf-discipline and using it to achieve the goal of financial independence, you’ll become a better, stronger and more powerful human being. You’ll cast off the bonds of helplessness and begin to feel that there’s nothing in the world that you can’t do or be or have.
G.When you set clear goals or objectives for yourself, when you dream big dreams and then determine to become the kind of person who’s capable of achieving the kind of goals that you want to achieve, you convince yourself, at a deep, subconscious level, that you’re absolutely unstoppable. You realize at last that nothing in the world can hold you back except your own thinking, and you don’t even let your own thinking limit your potential.
What beliefs might you have that are holding you hack
H.Each one of us has feelings of inferiority that are manifested in the conclusion that we are not good enough. We think that we are not as good as other people, and we feel that we are not good enough to acquire and enjoy the things that we want in life. Very often, we feel that we don’t deserve good things. Even if we do work hard and achieve some worthwhile objectives, we believe that we are not really entitled to our successes, and we often engage in behaviors that sabotage our successes.
I.The fact is that you deserve every good thing that you are capable of acquiring as the result of the application of your talents. The only real limitation on what you can be and have is your absence of desire. If you want something badly enough, nothing in the world can stop you from getting it, if you are willing to persist long enough and hard enough. Over and over, we find that our beliefs, more than anything else, act as the brakes on our capacities. We have high hopes and dreams and aspirations, but we let doubts creep in and undermine our competence and effectiveness.
J.The most harmful beliefs that you can have are what we call "self-limiting beliefs." These are beliefs about yourself, most of which are not true, but they hold you back nonetheless Sometimes you, or others, will say that you cannot achieve certain goals because you did not get enough education. Sometimes you will say that it is because of your gender or race or age or the state of the economy.
K.The starting point to change your beliefs is to get up the courage to question them seriously. Question your basic premises. Check your assumptions. Ask yourself, "What assumptions am I making about myself or my situation that might not be true"
L.It’s a fact that we fall in love with our excuses and our assumptions. We fall in love with our reasons for not moving ahead. Even if someone comes along and challenges those reasons, even if someone tells you that you have the capacity to accomplish marvelous things, you will argue with him. If someone tells you that you can do far better than you’re doing right now, you will come up with reasons to dispute this person’s greater belief in your potential.
Believing in yourself.
M.Your beliefs about reality are based on a thousand influences, many of which began even before you were aware of what was going on. You have beliefs that are deep and beliefs that are shallow. Deep beliefs, with regard to your religion or your political party or your family, or especially yourself, are very hard to change. Shallow beliefs are easily changed. And many of your beliefs are in fact very shallow. They have no substance to them whatsoever. If you challenge them hard enough, you’ll find that they are made of tissue paper. They’ll simply blow away.
N.You can always tell what your true values and beliefs are by looking at your actions. It isn’t what you say or wish or hope or intend that demonstrates what you really believe. It’s only what you do. It’s only the behaviors that you engage in. It’s only the actions that you choose to undertake. Your values and beliefs are always expressed in your actions and behaviors.
O.Once you’ve clearly decided on the person you would like to become, you are on the path toward developing new beliefs. You then discipline yourself each day to behave exactly as you would if you were already that person. That simple technique, the "act as if" technique, is extraordinarily powerful. The more you act like the person you want to be, the more consistent your attitude will be with that person’s. Your attitude will have the back-flow effect of affecting your expectations. Positive expectations will have the back-flow effect of building beliefs that are consistent with them. And your beliefs will exert an influence on your values.
P.People succeed not because they have remarkable characteristics or qualities. The most successful people are quite ordinary, just like you and me. Most of us start off poor and confused. We spend many years getting some sort of direction in our lives. But the turning point comes when we begin to believe that we have within us that divine spark that can lead us onward and upward to the accomplishment of anything that we really want in life.

It is difficult to change deep beliefs which are related with one’s religion or political party.()